

I lament the Thirty Years War, fought over enforced geographic religious divisions based only on political and personal considerations, “Christians” fighting “Christians,” which resulted in the death of approximately 20% of the population of Germany. I lament that even a hundred years after the Thirty Years War, thousands of Protestants were expelled from Catholic Austria and became refugees, some settling in Georgia and South Carolina and founding a bank. Google it if you want the details.
But that is all ancient history. Most of all I lament the current fragmentation of The Church, The Body of Christ, that is the residue of that violent reformation. I lament the existence of hundreds, some say thousands of “denominations” differing and sometimes arguing, criticizing, or condemning each other over theological fine points.
I lament the consumer market that has developed for faith seekers. Now I can seek, or even organize, a church that suits me rather than seeking to be part of a global Body of Christ with a common universal statement of belief and common resources and worship practices. It becomes all about me if I do that.
I do, however, celebrate the religious freedom that gradually evolved over the past five hundred years and that most of the world enjoys today. Now most Christians can just focus on Jesus and not worry about political power and persecution even as we lament that part of the world is still trapped in a Middle Ages mindset, willing to imprison and kill people over theological issues. Unfortunately, the world still needs heroes fighting for religious freedom.I just look forward to the day that freedom brings us together rather than further separating and dividing us.
Isaiah 2:2-4 In days to come, The mountain of the LORD’S house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many peoples shall come and say: “Come, let us climb the LORD’S mountain, to the house of the God of Jacob, That he may instruct us in his ways, and we may walk in his paths.” For from Zion shall go forth instruction, and the word of the LORD from Jerusalem. He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; One nation shall not raise the sword against another, nor shall they train for war again.
John 17:20-23 “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.
Ephesians 2:19-22 So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit.
Hearing Sacred Scripture is a key element of Catholic worship. Usually, from the Old Testament, we hear a reading from the Law, Prophets, or Writings and sing a Psalm responsively. Then we hear a reading from one of the New Testament books other than the Gospels. Finally a selection from one of the Gospels is read by an ordained priest or deacon and heard with special reverence, followed by a homily. Often some important theme connecting the readings is reflected in the homily as well.
I was thinking this morning about the church of my youth and the Southern Baptist Sunday School which was the center of it. There was the Six Point Record System, the extensive organization, class officers, weekly Teachers’ Meetings, Assemblies, rigorous age grading, separation of men and women, the weekly Sunday School Report at the following Church Service, etc. And then there was BTU (Baptist Training Union) with its Eight Point Record System. It was all good disciplinary training if perhaps a bit legalistic and short on spirituality and divine mystery.
Fortunately all that history is documented in an online full text of a 1936 book on the subject. Anybody who grew up Southern Baptist in that era will enjoy looking through it. I wonder if anything has changed!
Below are a couple of screen shots about the Six Point Record System. These are from the book linked above.
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A Peter Beinart article in the April 2017 issue of The Atlantic points out a correlation between the increasingly vicious and hateful political climate in the USA and decreasing participation in organized religion. The differences in positions between left and right have always been present, but we seem to be losing respect for each other and, in Beinart’s words, “have come to define “us” and “them” in even more primal and irreconcilable ways.”
Beinart provides statistics showing that the percentage of US citizens rejecting any religious affiliation increased almost 300% from 1992 to 2014. And even the “percentage of white Republicans with no religious affiliation has nearly tripled since 1990.” Beinart quotes Geoffrey Layman of Notre Dame: “Trump does best among evangelicals with one key trait: They don’t really go to church.” And, Beinart states, “… liberal non-attenders fueled Bernie Sanders’s insurgency against Hillary Clinton.
You can read the article to see why Mr. Beinart believes these religious and political trends are related, but I have a slightly different take on it. It seems to me that if we give up on the idea that we are all the result of the creative activity of a benevolent God who is “gracious, merciful, and abounding in steadfast love,” we lose respect for each other and one of the most important bases of our civilization crumbles. And we fight.
What are we to do? Well, one possibility for Christians is to do a much better job of learning and teaching the essentials of the Christian faith. What a mish-mash of Christian theologies we have allowed to develop in the American culture of freedom!
Now, before launching into theological issues, let me make it clear that I am not ordained, am not a preacher, and am not speaking with any authority. What I am describing below is more personal testimony, a description of what I have come to believe, at this point, over a lifetime in Christian churches of various labels and a smattering of Lutheran seminary education about theology and Church history. So here goes:
It seems to me that the Christian faith stands on a three legged stool.
The diagram below is an attempt to show how these three legs, Sacred Scripture, Jesus, and The Church, fit together and to present a pretty complete picture of the theology of Christian faith as I currently understand and experience it.
After this many of his disciples turned back and no longer walked with him. So Jesus said to the twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”
It’s 10pm in the parking lot of a hotel, and we are just arriving, tired and looking for a good night’s sleep. A minivan pulls up, window down, and a young Black woman says, “Sir, I’m not asking for any money or anything but we just need a place to sleep tonight. We can check into a shelter in the morning, but they don’t have room for us tonight.”
Well, I’m not going to ask her to share a room with my wife and me, and I’m not going to check her in on my credit card and ID, taking responsibility for anything that might happen in the room, regardless of how long she might stay. I doubt the Holiday Inn would even allow that under the circumstances.
I admit that I am suspicious, thinking that it is really just money she wants and that she may be going home somewhere at bedtime. I’m concerned about who else might be in the car and whether it is an organized scam, maybe even a setup for armed robbery if I get too close to the car, wallet in hand. My wife has walked on to the hotel entrance and is waiting there for me.
So, I ask the woman, from some distance, if she has a credit card, and she says she doesn’t. I suggest that the shelter that has agreed to take her in the morning should have a referral system for some place she can get temporary shelter. Surely suburban Atlanta has such a system in place for single women with children, if that is, in fact her situation. I don’t see the children but there seems to be a child seat in the car. I would have known where to send her in Columbia SC.
I tell her that I can’t help her, and she drives away.
After getting to the room, I still have her on my mind and wonder if she is circling through the parking lot and soliciting other arrivals, so I go back outside and look around. My plan is that, if I see her, I will ask her to park her car at the door of the hotel and come inside by herself, in view of security cameras, so I can see her ID and discuss her dilemma with her. I have a couple of hundred dollars in cash and will be glad to give her enough to pay for a room somewhere that does not require a credit card, a small gift of no consequence to me and possibly very helpful to her.
I don’t see her anywhere. So, I go back to the room feeling guilty for passing up an opportunity to help somebody, obviously in much worse shape than I, even if she is lying and scamming.
If I ever face that same situation again, I now have a plan. I will say to the driver, “Drive to the front door of the hotel, step out of the car by yourself and go just inside the door by yourself, where there will be security cameras and I can see your ID and we can discuss your situation in a public place. Maybe I can help.”
If she takes me up on that, I will be glad to give her enough money for a night in a hotel. And I won’t have to feel guilty, and she can do whatever she wants to with the money. If she doesn’t take me up on that, I will know it is a scam.
As for the young woman I encountered Friday night, at least, if she was telling the truth, she is in a shelter now.
Before making the change from Lutheran to Catholic, I read through the several hundred pages of the Catechism of the Catholic Church and concluded that the Catholic Church could reasonably be described as “full gospel,” a term relatively recently and narrowly applied to some charismatic evangelical churches, but that, in the case of Catholicism, it would mean paying attention to all of Sacred Scripture, and to the ways it was written, compiled, understood, preserved, revered, and practiced by the early Church.
The key statement in the Catechism about the Bible is this: “All Sacred Scripture is but one book, and this one book is Christ, because all divine Scripture speaks of Christ, and all divine Scripture is fulfilled in Christ.” (P134). With that understanding of the Bible, Catholicism generally resists the temptation to boil down the complexity of our relationship with the Triune God to simple formulas and selected Bible verses without context. We reverently hear readings of Sacred Scripture from the Old Testament, Psalms, Epistles, and Gospels in most celebrations of The Mass, but it is clear that Catholics do not worship the Bible (or Mary either). It is the Triune God alone, Father, Son, and Holy Spirit whom Catholics worship.
I have joked that one reason I became Catholic was that I wanted to be persecuted. Not true of course but I do hear and read disturbing condemnations of Catholicism from time to time from serious and faithful non-Catholic Christians. There are still divisive issues that keep us from being one, but I have concluded that the answer to those divisive issues is usually not either-or, but both-and. We have been saved, and we are being saved, and we will be saved. We are predestined and we are called to make decisions for Christ. We are adopted, our names written down, justified by grace through faith, and we are commanded to persevere, obey, work, give, serve, love, learn, and finish the course. Jesus came to save souls and to save the world. God created the heavens and the earth (in unknown ways) and that act of creation continues and includes all the processes still operating, including any “evolutionary” processes. Eternal life begins when we are baptized and there will be a resurrection, details of which I have no knowledge and about which I have no concern, at some future time. These are just examples. If one carefully considers Sacred Scripture in its entirety, I believe that the both-and approach is validated and that we waste our time insisting on either-or decisions rather than serving together. We, the Body of Christ, have a job to do.
During progression through three prior Christian denominations, I sometimes had the conviction that the current theology I was hearing was correct and would argue in defense of it. Now, in the Catholic Church, I believe that the theology is sound, but the primary feeling is one, not of being right, or of needing to prove or argue in favor of anything, but of being at home, in The Church, even if I sometimes see and hear things (usually expressions of personal piety or theological slants) that cause a little discomfort. And I take comfort joining weekly with Catholics around the globe, hearing the same selections from Sacred Scripture, reciting the Nicene Creed, and “passing the peace” in hundreds of languages, and then standing in line with fellow worshipers, awaiting my turn, to share in the Body and Blood of Christ.
Thanks be to God!